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THE KINGDOM RESOURCES
REDEMPTION
By Mae Shurow
Redemption
is a process, or a journey, that begins with new birth and culminates in the
receiving of our inheritance, which is final redemption.
At new birth, we become children of God.
“Believers
are called both tékna Theoú, children of God (John 1:12; Rom.
8:16, 17, 21; 9:8; Eph. 5:1; 1 John 3:1, 2, 10; 5:2), and huioí
(5207), sons (Rom. 8:14, 19; Gal. 3:26; 4:6, 7; Heb. 12:7)”(*Zod.).
But
there is a difference in being a child and being a son.
John
1:12 “But as many as received him, to them gave he power to become
the sons* (5043, teknon, a child) of God, even to them that believe
on his name:”
*This
word translated “sons” in John 1:12 is “5043.
téknon, to bring forth, bear children. A child, male or female, son or
daughter. A distinction between téknon (5043)and huiós
(5207), son, can be noted. Teknon,
child, gives prominence to the fact of birth, while huios (5207), son, stresses
the dignity and character of the relationship. Teknon refers to those who
were born of God, huios refers to those who show maturity acting as sons.
When just the basic relationship as a born again child of God is referred
to, it is expressed as tekna. Huiós
at times refers to a legal heir and thus, by implication, an adult. It seems to
underscore the character or maturity of the individual. Jesus is always referred
to as huios. Téknon
is a more general designation for offspring and contemplates the individual as
one who is parented, one who has been born to another”
(Zodhiates).
At salvation, we are newborns.
We are teknon, little children, offspring. We have not yet come to
maturity, adulthood, not yet legal heirs. We
must grow up into our inheritance, become mature.
“Being a huios, (5207) a son, involves the conformity of the
child that has the life of God in him to the image, purposes, and interests of
God.”
The process of our redemption begins at salvation.
At
salvation, or new birth, the Holy Spirit enters in. We are marked with His Holy Spirit, which is a promise of our
inheritance.
Ephes.
1:13-14 “In whom ye also
trusted, after that ye heard the word of truth, the gospel of your
salvation: in whom also after that ye believed, ye were sealed (marked) with
that holy Spirit of promise,
14Which is the earnest (down payment)* of our
inheritance until the redemption of the purchased possession, unto the
praise of his glory”.
*This
is the beginning, the down payment of our actual inheritance, until we are
fully redeemed.
2 Corin. 1:33 [God] “Who hath also sealed us, and given the earnest of the Spirit in our hearts.”
At new birth, the Holy Spirit gives us a new heart and a new ability to
obey God.
· Hebrews 10:15-16
says: “Whereof the Holy Ghost also is a witness to us: for after that he
had said before,
16This
is the covenant that I will make with them after those days, saith the Lord, I will put my laws into their hearts, and in their
minds will I write them;”
· Ezekiel 11:19-20
tells us more: And I will give
them one heart, and I will put a new spirit within you; and I will take the
stony heart out of their flesh, and will give them an heart of flesh:
20That
they may walk in my statutes, and keep mine ordinances, and do them: and they
shall be my people, and I will be their God.
· Ezekiel 36:26-27
“A new heart also will I give you, and a new spirit will I put
within you: and I will take away the stony heart out of your flesh, and I will
give you an heart of flesh.
27And
I will put my spirit within you, and cause you to walk in my statutes, and ye
shall keep my judgments, and do them.”
But new birth and receiving the Holy Spirit is only the beginning.
Romans
8:23
says, “And not only they, but ourselves also, which have the
firstfruits* (5046) of the Spirit, even we ourselves groan within ourselves,
waiting for the adoption (5206), to wit, the redemption of our body.”
* Firstfruit (5046) “the gifts of the Holy Spirit as a foretaste
of the believer’s eternal
inheritance.”
The Holy Spirit is the
firstfruit.
As
wonderful as the new birth is, it is just a taste of what is to come!
We wait for the adoption*
*Adoption (5206), meaning “…in every respect in the position of
a son by birth, same rights and obligations.
Being a huios (5207), a son, involves the conformity of the child
that has the life of God in him to the image, purposes, and interests of God and
that spiritual family into which he is born.”
We wait for that maturity, that conformity to the image of Christ, and we wait for final redemption.
Hebrews 6: 1 says, “…let us go on unto perfection*…”
*“
Perfection is 5047, teleiotos.
5047,
teleiotos
noun
from téleios (5046), perfect*, one who reaches a goal. Perfection
or perfectness, stressing the realization of an end in view, the state achieved
when a goal has been accomplished (Col. 3:14; Heb. 6:1).”
*Perfect-5046
téleios;
means “Finished, that which has reached its end, term, limit; hence, complete,
full, wanting in nothing.
(II)
Specifically of persons meaning full age, adulthood, full–grown, of persons,
meaning full–grown in mind and understanding (1 Cor. 14:20); in knowledge of
the truth (1 Cor. 2:6; Phil. 3:15;
Heb. 5:14); in Christian faith and virtue (Eph. 4:13). In the neut. tó téleion
means the final destination of the believer, that is, heaven (1 Cor. 13:10, as
contrasted to the full age in knowledge and understanding in 1 Cor. 13:11).
This image of fully
completed growth as contrasted with infancy and childhood underlies the ethical
use of téleioi, being set over against the babes in Christ
(1 Cor. 2:6; 14:20; Eph. 4:13, 14; Phil. 3:15; Heb. 5:14). The téleios
is one who has attained moral maturity, the goal for which he was intended,
namely, to be a man obedient in Christ.”
· James 1:3-4 says,
“Knowing
this, that the trying of your faith worketh patience. But
let patience have her perfect work, that ye may be perfect (5046, teleios) and
entire* (3648), wanting nothing.
*Entire: (3648) “…having all its
parts, sound, perfect. That which retains all that was initially allotted to it
and wanting nothing for its wholeness. It expresses the perfection of man before
the fall. Or one who has persevered or, having once suffered loss, has now
regained completeness”
(Zodhiates. Complete Word Study
Dictionary). “Complete
in all its parts, in no part wanting or unsound, complete, entire,
whole.
1a
of a body without blemish or defect, free from sin, faultless.”
(Strong’s).
· Ephes. 4:13 Till we
all come in the unity of the faith, and of the knowledge of the Son of God, unto
a perfect (5046, teleios) man, unto
the measure of the stature of the fulness of Christ:
· Paul said, in
Philip. 3:12-14: “Not as though I had already attained, either were already perfect:*
*“5048
teleióo; contracted teleió, fut. teleióso, from téleios
(5046), complete, mature. To complete, make perfect by reaching the intended
goal. Particularly with the meaning
to bring to a full end, completion, reaching the intended goal."
...but I follow after, if that I may
apprehend that for which also I am apprehended of Christ Jesus.
13Brethren, I count not myself to have apprehended: but this one thing I do, forgetting those things which are behind, and reaching forth unto
those things which are before,
14I press toward the mark for the prize of the high calling of God in
Christ Jesus."
Maturity in Christ is a process…The
Biblical term for this process is “sanctification.”
Vine’s Complete Expository Dictionary (1985) defines sanctification as “…the
separation of the believer from evil things and ways.
This sanctification is God’s will for the believer (1 Thess 4:3), and
His purpose in calling him by the gospel (v.7); it must be learned from God as
He teaches it by His Word (John 17:17), and it must be pursued by the believer,
earnestly and undeviatingly (2 Peter 1:5-10).
For the holy character is not vicarious, i.e., it cannot be transferred
or imputed, it is an individual possession, built up, little by little, as the
result of obedience to the Word of God, and of following the example of
Christ” (Vine, Unger, & White, p.545).
…and it is those sons (hulos), of full age, of fully completed growth, adulthood, full–grown sons, which God is bringing to glory! Those who allow the Spirit to bring them to completion, those who are perfected, will receive their full inheritance, eternal life.
Hebrews 2:10 says:
“For it became
him, for whom are all things, and by whom are all things, in bringing many
sons (hulos) unto glory, to make the captain of their salvation perfect
through sufferings.
God
uses trials, tests, tribulations, and sufferings to perfect us and bring us to
maturity.
As
we face each of these
tests of faith,
we have a choice. We can choose to
let the process continue, or we can choose to go back.
We can choose to function in each circumstance in a way pleasing to our
God (God’s way), or in a way that is pleasing to ourselves (our way). We can choose to love God foremost and follow after Him, or
we can choose to love other things or people more than God.
Each test, trial, temptation or affliction is at ever deepening levels
and is an opportunity for growth along the journey to perfection and
maturity—if we will love, trust in, and be obedient to God.
· James
1:2-4
My
brethren, count it all joy when ye fall into divers temptations;
3Knowing
this, that the trying of your faith
worketh patience.
4But let patience have her perfect work, that ye may
be perfect and entire, wanting nothing.
· Psalm
11:5 The
Lord trieth the righteous…
1 John 2:5 But whoso keepeth his word, in him verily is the love of God
perfected: hereby know we that we are in him.
1 John 5:4
For whatsoever is born of God overcometh the world: and this is the
victory that overcometh the world, even our faith.
· 1 Peter 5:8-10 Be sober, be vigilant;
because your adversary the devil, as a roaring lion, walketh about, seeking whom
he may devour:
9Whom resist stedfast in the faith, knowing that the same afflictions are
accomplished in your brethren that are in the world.
10But the God of all grace, who hath called us
unto his eternal glory by Christ Jesus, after that ye have suffered a while,
make you perfect, stablish,
strengthen, settle you.
Romans
8:18 For I reckon that the sufferings of this present time are not
worthy to be compared with the glory which shall be revealed in us.
We
do not stand still on this journey to redemption.
With each test, we either go forward, or we go backward.
We
can move one of two ways--toward God or away from Him; forward or backward;
toward rebellion or obedience; toward departing, forsaking, backsliding or
returning; toward maturity in Christ or away from it.
If
we are fearful of where God is taking us and refuse to move forward, in God’s
great mercy He will continue to bring us to places where we will again be
tested. He gives us every opportunity to be obedient to Him and to go on to
maturity in Christ!
Jeremiah
7:24 But they hearkened not, nor inclined their ear, but walked in
the counsels and in the imagination of their evil heart, and went backward,
and not forward
Jeremiah
3:22 Return, ye backsliding children, and I will heal your
backslidings. Behold, we come
unto thee; for thou art the Lord
our God. .
Hosea
14:1,4
O Israel, return unto the Lord
thy God…I will heal their backsliding, I will love them freely: for mine
anger is turned away from him.
2 Peter 1:9-10 But he that lacketh these things is blind, and cannot see afar off, and hath forgotten that he was purged from his old sins. Wherefore the rather, brethren, give diligence to make your calling and election sure; for if ye do these things, ye shall never fall.
In the Experiencing God Workbook (p.
127-128), Henry Blackaby teaches, “God will bring you to a crisis of belief.
You must believe God is who He says He is and that He will do what He says He
will do. Without faith in God, you
will make the wrong decision. Following your Master requires adjustments in your
life. If you want to be a
disciple, a follower of Jesus, you have no choice.
You will have to make major adjustments in your life to follow God.
If you choose to make the adjustments, you can go on to obedience.
If you refuse to make the adjustments…you will be of little use to God.
You cannot continue life as usual or stay where you are, and go with God
at the same time. That is true throughout Scripture.”
We must continue in the faith!
Col. 1:21-23 And you, that were sometime alienated and enemies in your mind
by wicked works, yet now hath he reconciled:
22In the
body of his flesh through death, to present you holy and unblameable and
unreproveable in his sight:
23If ye continue in the faith grounded and
settled, and be not moved away from the hope of the gospel, which ye have
heard…
John 8:31 Then said Jesus to those Jews which believed on him, If ye
continue in my word, then are ye my disciples indeed;
Acts
14:22 Confirming the souls of the disciples, and exhorting them to
continue in the faith, and that we must through much tribulation enter into
the kingdom of God.
Acts 11:23 Who, when he came, and had seen the grace of God, was glad, and exhorted them all, that with purpose of heart they would cleave* unto the Lord.
*Cleave
“refers to faithful going on with the Lord, which is a
decisive demand
decision of conversion (cf. Lk.
the disturbing experiences of suffering is also
(Ac. 14:22). Faithful cleaving to the saving revelation of God is
contrasted with the vacillation which for the slightest reason lets
go of
the salvation found (Ac. 13:43; cf. Mk. 4:17).” [1]
Luke 22:28-29 Ye are they which have continued with me in my temptations. 29And I appoint unto you a kingdom, as my Father hath appointed unto me;
1 John 2:24-25 Let that therefore abide in you, which ye have heard from the
beginning. If that which ye have heard from the beginning shall remain in
you, ye also shall continue in the Son, and in the Father.
25And
this is the promise that he hath promised us, even eternal life.
Hebrews 3:6
But Christ as a son over his own house; whose house we are, if we
hold fast the confidence and the rejoicing of the hope firm unto the end.
“Blessed is the man that endureth temptation [trial]; for when he is tried, he
shall receive the crown of life, which the Lord hath promised to them that love Him” (James
1:12).
*All emphasis mine.
Copyright
©2005 by Mae Shurow
Permission is granted for non-commercial (free) distribution
provided proper citation of
authorship is included.
_______________________________
*Unless otherwise indicated,
definitions are from: Zodhiates, S. 2000, c1992, c1993. The complete word
study dictionary : New
Testament (electronic ed.). AMG Publishers:
Chattanooga, TN
Vine, W.E., Unger, M. F., & White, W. (1985). Vine’s Complete
Expository Dictionary of Old and New Testament Words.
Thomas Nelson
Publishers: Nashville, Camden, New York.
[1]Theological
dictionary of the New Testament.
1964-c1976. Vols. 5-9 edited by Gerhard Friedrich. Vol. 10 compiled by
Ronald
Pitkin. (G. Kittel, G. W. Bromiley & G. Friedrich, Ed.) (Vol. 4,
Page 579). Grand Rapids, MI: Eerdmans.