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THY KINGDOM COME
By Mae Shurow
We
pray for Thy Kingdom to come. What
does that mean? What is the
Kingdom?
The
OT prophets foretold of the coming of a
Messiah, and the establishment of an everlasting Kingdom of God:
“The Jews
generally gave to these prophecies a worldly or earthly meaning and expected a
Messiah who should come in the clouds of heaven as king of the Jewish people. He
was expected to… reign over the whole earth in peace and glory” (Zodhiates,2000,
Definition of Kingdom).
There
are kingdoms of the world (Matt 4:8), earthly kingdoms, and they have
rulers (Eph. 6:12), and there is a prince of this world (John 12:31).
But Jesus said,
“My kingdom is not of this world…” in John
18:36. Rev.
11:15 tells us that after the 7th trumpet, “And
the seventh angel sounded; and there were great voices in heaven, saying, The
kingdoms of this world are become the kingdoms of our Lord, and of his Christ;
and he shall reign for ever and ever.”
“The idea of the kingdom has its basis in the prophecies of the OT where the coming of the Messiah and His triumphs are foretold. His reign is described as a golden age when true righteousness will be established, and with it the theocracy will be established bringing peace and happiness. Prior to the visible manifestation of this kingdom and its extension to the material and natural realms of the world, it exists spiritually in the hearts of men… The kingdom of heaven or God on earth consists of the community of those who receive Jesus as their Savior, and who, through the Holy Spirit, form His Church with Him as its head. This spiritual kingdom has both an internal and external form. As internal, it already exists and rules in the hearts of all Christians and is therefore present. As external, it is either embodied both in the visible and invisible Church, and thus is present and progressive; or it is to be perfected in the coming of the Son of Man to judge and reign in bliss and glory. This is the further realization of the kingdom of God in the future" (Zodhiates,2000, Definition of Kingdom).
So
we can conclude that the Kingdom of God is a spiritual and eternal Kingdom,
which God the Father will give to Christ the Son.
It will come first spiritually in the hearts of men, and will be extended
to the material and natural realms of the world.
The kingdom of God on earth is made up of those who have received Jesus
Christ as their Savior. “This is
a Spiritual kingdom within the human heart (Luke
17:21 “…the
kingdom of God is within you.”)”
(Zodhiates,2000,
Definition of Kingdom).
The
gospel message is the message of the coming of the Kingdom into the hearts of
men:
John the Baptist preached, “…saying,
Repent ye: for the kingdom of heaven is at hand.”
(Matthew 3:2).
Matthew
4:17
tells us Jesus preached the nearness of the kingdom: “From that time Jesus
began to preach, and to say, Repent: for the kingdom of heaven is at hand.”
And
we are to preach the kingdom. When Jesus sent the disciples forth in Matthew
10:7,
He said, “And as ye go, preach, saying, The kingdom of heaven is at
hand.”
“After
our Lord had given the great command, ‘Go into all the world and preach the
gospel to every creature’ (Mark 16:15), He added His very last
command: “Tarry in the city of Jerusalem until you are endued with power
from on high” (Luke 24:49); ‘Wait for the Promise of the
Father…You shall be baptized with the Holy Spirit not many days from
now.’” (Murray,
1998, pp. 153-155)
Acts 1:2-8
Until
the day in which he was taken up, after that he through the Holy Ghost had given
commandments unto the apostles whom he had chosen:
3To
whom also he shewed himself alive after his passion by many infallible proofs,
being seen of them forty days, and speaking of the things pertaining to the
kingdom of God:
4And,
being assembled together with them, commanded them that they should not depart
from Jerusalem, but wait for the promise of the Father, which, saith he, ye have
heard of me. 5For
John truly baptized with water; but ye shall be baptized with the Holy Ghost not
many days hence.
6When
they therefore were come together, they asked of him, saying, Lord, wilt
thou at this time restore again the kingdom to Israel?
7And
he said unto them, It is not for you to know the times or the seasons, which the
Father hath put in his own power.
8But
ye shall receive power, after that the Holy Ghost is come upon you: and ye shall
be witnesses unto me both in Jerusalem, and in all Judaea, and in Samaria, and
unto the uttermost part of the earth.
“Acts 1:3—‘To
whom also he shewed himself alive after his passion by many infallible proofs,
being seen of them forty days, and speaking of the things pertaining to the
kingdom of God:’
"tells us that the teaching of Jesus during the forty days after the
Resurrection dealt with the kingdom of God” (Murray,
1998, pp. 153-155).
Acts
1:8 tells us that our job is to tell of the kingdom, but we must proclaim
the kingdom in the power of the Spirit! “All
Christians agree that the great command to preach the Gospel to every creature
was not only for the disciples, but is our obligation as well.
But not everyone appears to believe that Christ’s very last
command—not to preach until they had received the power from on high—is
as binding on us as it was on the disciples. The church seems to have lost possession of what ought to be
her secret of secrets—the daily, abiding consciousness that only as she lives
in the power of the Holy Spirit can she preach the Gospel with Spirit and power.
Therefore, there is much preaching and working with little spiritual
result” (Murray,
1998, pp. 153-155).
In
1 Cor. 4:19-20
Paul tells us, ‘But I will come to you shortly, if the Lord will, and will
know, not the speech of them which are puffed up, but the power. For the kingdom
of God is not in word, but in power.’
To
Christ’s disciples “…He entrusted the announcement of the kingdom.
The prayer He had taught them—‘Our Father in heaven…Thy kingdom
come’ now had a new meaning for them. The
reign of God in heaven came down in the power of the Spirit, and the disciples
were full on this one thought: to
preach the coming of the Spirit into the hearts of men. There were now on earth
good tidings of the kingdom of God—a kingdom of God ruling and dwelling with
men, even as in heaven” (Murray,
1998, pp.153-155).
Presently,
“there is no external manifestation of the kingdom on earth; rather its power is
seen in the lives of those in whom it rules.
Christ lives and dwells and rules in their hearts…This must be our
first lesson if we are to follow in the steps of the disciples…We must know
that Christ, as King, dwells and rules in our hearts. We must know that we live in Him and by His power are able to
accomplish all that He wants us to do. Our
lives are to be entirely devoted to our King and the service of His kingdom” (Murray,
1998, pp. 153-155).
When we pray “Thy Kingdom come,” we are proclaiming that He is our King, and we are asking the Lord for the fulfillment of His promise to rule and reign in all His power. We need to ask Him to rule and reign in our hearts, our minds, our lives; to rule and reign in the hearts of our families and friends; to rule and reign in our homes and our churches!
*All emphasis mine.
Copyright
©2005 by Mae Shurow
Permission is granted for non-commercial (free) distribution
provided proper citation of
authorship is included.
Murray,
A. (1998). God’s Best Secrets. Whitaker House, PA.
Zodhiates, S. (2000, c1992, c1993). The complete word study dictionary :
New Testament (electronic ed.). Chattanooga, TN: AMG Publishers.