SEEK YE FIRST
THE KINGDOM OF GOD ![]()
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THE KINGDOM FIRST!
We
saw in “The Kingdom: Our Inheritance" that redemption is a process, or a
journey, that culminates in the receiving of our inheritance, which is final
redemption. Our inheritance is the kingdom of Christ and of God.
The Kingdom is totally other; thus corruption or unrighteousness cannot
inherit this Kingdom (1
Cor. 15:49-50).
1 Cor. 6:9-10 says,
“Know ye not that the unrighteous shall not inherit the kingdom of God?” To
enter in we must be prepared. Suffering, tribulation, and trials are part of the
process God uses to conform us to the image of Christ (Rom.
8:28-37), to
perfect us, to strengthen our faith, establish us, and make us fit to enter in.
Inheritance means “possession.” To inherit (2816) means “to obtain, acquire, possess.” In Matt. 5:5, “they shall possess the land, referring to the Messiah’s Kingdom.” “The inheritance (2817) of the earthy Canaan typifies the heavenly possession of salvation as the inheritance of God’s children.” [1] God provides everything needed for the journey:
Exodus 12:36
And the Lord gave the people
favour in the sight of the Egyptians, so that they lent unto them such
things as they required. And they spoiled the Egyptians.
“Before
God could act it was imperative that the people come to the land. i.e. they had
to respond in faith expecting God to overcome their enemies by placing
their lives in jeopardy on the battlefield. In other words, they had to present
themselves to receive the promise. Here there was the crucial balance between
the act of God and the responsive participation of the people, both of which
were necessary to accomplish God’s purpose (Deut 9:3). There was no doubt that
it was God who gave them the land and the victory to possess it; yet they had to
respond by actively participating in the taking possession for the plan of God
to be realized. There is a definite theological pattern established here.
Covenant results in inheritance, but one must come to the inheritance to obtain
it. And he must be willing to face all opponents in obtaining the inheritance.
Yet in reality it is God who defeats the opponents and allows the inheritance to
be gained”([2]
#920, p.409).
“Those who enter into covenant with God receive an inheritance, but they must act to take possession of it and must live uprightly to maintain their inheritance. Divine salvation, considered both promised and already bestowed, is designated an inheritance in the New Testament so far as man, the heir, obtains possession of it" ([3] p. 785).
1
Peter 1:4
“To an inheritance incorruptible, and undefiled, and that fadeth not away,
reserved in heaven for you,”
The
people of faith have the promise of an inheritance and yet before it is fully
enjoyed the final conquest of their greatest opponent Satan must be
accomplished.” (2,# 920, pp.410, 411).
Few
Complete The Journey
The
gate is “strait” (4728) “narrow from obstacles standing about” ([4]
Strong’s). We must “strive” (Luke
13:24) to
enter in. “Figuratively, it is
the task of faith in persevering amid temptation and opposition”([5],
#75). “The struggle for the
kingdom of heaven allows of no indolence, indecision or relaxation”([6],
p. 137). The way is “narrow,”
meaning “To press together, compress, afflict. Figuratively,
to oppress with evil, afflict”(1, #2346). “The requirements which Jesus puts
to His disciples are of unconditional severity” (6, p. 147).
Many
seek to enter in the Kingdom but few are able even though God does provide
everything. The journey is
difficult, the path fraught with stumbling blocks, the cost is high, the battle
is fierce, and few complete the journey. Only
two men out of several million Israelites crossed the Jordan into the Promised
Land. Three thousand fell because of temptation and idolatry in Exodus
32:28;
the Lord slew the chosen men of Israel because of their lust for the things of
the life of bondage (Num.
11:33-35, Ps. 78:27-32);
the Lord sent fiery serpents and much people of Israel died (Num.
21:6);
twenty-four thousand died with plague because the people committed whoredom (Num.
25:9);
and finally because of unbelief they could not enter in (Deut
1:28-30).
And
then there is the cost: “self” and all that we have.
“True
regard for the kingdom of God requires the most serious decision, the most
serious weeding out of the few from the many (Mt. 22:14).
A sharp alternative demands a
pitiless decision. “No man, having put his hand to the plough, and looking
back, is fit for the kingdom of God” (Lk. 9:62). This decision is no mere
matter of enthusiasm. It is not taken in a wave of emotion. It is a matter for
cool and sober consideration, as when an architect makes his plans before
beginning to build or a king considers his strategy before going to war (Lk.
14:28–32). Those who are invited by God to His kingdom must reflect whether
they can really accept the invitation. Those who do so without realizing what it
implies, or who hear without obeying, are like a man building his house on sand
(Mt. 7:24–27; Lk. 6:47–49). Not everyone who says “Lord, Lord!” will
enter into the kingdom of heaven, but those who do the will of God (Mt. 7:21).
Supreme readiness for sacrifice is demanded, even to the point of sacrifice of
self, or of hatred of one’s own family (Mt. 10:37; Lk. 14:26)” (6, TDNT).
Luke 9:23
And
he said to them all, If any man will come after me, let him deny himself,
and take up his cross daily, and follow me.
“In
this Kingdom, Christ alone has the preeminence, and you cannot serve two
masters. Why are riches such a stumblingblock? It all relates to Self. For the
rich man, Self is mostly represented in his riches. For the wise man, Self is
mostly represented in his wisdom. For the good man, Self is mostly represented
in his goodness. For the strong man, Self is mostly represented in his strength.
YOU are your biggest obstacle to entering in, because there is no room in the
Kingdom of God for Christ and Self” (Brogden,
§ 7, ¶5).
We must seek first the Kingdom of God, and His
righteousness. Oswald Chambers said, “When we look at these words of Jesus, we
immediately find them to be the most revolutionary that human hears have ever
heard. ‘….seek first the
kingdom of God.’ Even the most
spiritually-minded of us argue the exact opposite, saying, ‘But I must live; I
must make a certain amount of money; I must be clothed; I must be fed.’
The great concern of our lives is not the kingdom of God but how we are
going to take care of ourselves to live. Jesus
reversed the order by telling us to get the relationship with God first,
maintaining it as the primary concern of our lives….It is one of the most
difficult, yet critical, disciplines of the Christian life to allow the Holy
Spirit to bring us into absolute harmony with the teaching of Jesus in these
verses” (Chambers, 2005. May 21). We
must let nothing corrupt us from the simplicity that is in Christ (2 Cor.
11:3). “There is no secret for the
Christian Life, but Christ. No key, but Christ. No method, but Christ. No
formula, but Christ. No technique, but Christ. In Him, through Him, because of
Him, by Him we may enter the Kingdom” (Brogden, next to last ¶).
God
prepares us for His Kingdom…
Col. 1:12
Giving thanks unto the Father, which hath made us meet to be partakers of
the inheritance of the saints in light:
…and
He gives us all things to live a life pleasing to Him:
2 Peter 1:3-4
According as his divine power hath given unto us all things
that pertain unto life and godliness, through the knowledge of him that hath
called us to glory and virtue:
4Whereby
are given unto us exceeding great and precious promises: that by these ye
might be partakers of the divine nature, having escaped the corruption that
is in the world through lust.
But
we must co-operate with God during the course of this journey…
2 Peter 1:10-11 Wherefore the rather, brethren, give diligence to make your
calling and election sure: for if ye do these things, ye shall never fall.
For so an
entrance shall be ministered unto you abundantly into the everlasting
kingdom of our Lord and Saviour Jesus Christ.
…not
resist:
2 Tim. 3:8-9
…these also resist the truth: men of corrupt minds, reprobate
concerning the faith.
9But
they shall proceed no further…
…l
Luke 9:62
And Jesus said unto him, No man, having put his hand to the
plough, and looking back, is fit for the kingdom of God.
…or
be fearful or unbelieving.
Rev. 21:8
But
the fearful, and unbelieving, and the abominable, and murderers, and
whoremongers, and sorcerers, and idolaters, and all liars, shall have their
part in the lake which burneth with fire and brimstone: which is the second
death.
Hebrews
10:32-36 But call to remembrance the former days, in which, after
ye were illuminated, ye endured a great fight of afflictions;
33Partly,
whilst ye were made a gazingstock both by reproaches and afflictions; and
partly, whilst ye became companions of them that were so used.
34For
ye had compassion of me in my bonds, and took joyfully the spoiling of your
goods, knowing in yourselves that ye have in heaven a better and an enduring
substance [possession].
35Cast
not away therefore your confidence, which hath great recompence of reward.
36For
ye have need of patience, that, after ye have done the will of God, ye might
receive the promise.
In vs. 35, confidence (#3954) means “boldness, courage” “do not lose your courage, which brings a great reward”([7] # 25.158). “…courage, confidence, boldness, fearlesssness. Joyous confidence as the result of faith” ([8]p. 630.) We must not grow discouraged as we seek to enter into the Kingdom!
Deut. 1:21 Behold, the Lord thy God hath set the land before thee: go up and possess it, as the Lord God of thy fathers hath said unto thee; fear not, neither be discouraged.
Please read Luke 14: 15-35, which gives a vivid picture of the cost of seeking first the kingdom. We must not allow anything to mean more to us than following Christ. Not father, mother, wife, children, brothers or sisters. We cannot be His disciple and enter into His Kingdom if we are not willing to forsake all that we have to follow Him.
*All emphasis mine.
Copyright
©2005 by Mae Shurow
Permission is granted for non-commercial (free) distribution
provided proper citation of
authorship is included.
_____________________________
Brogden, C.
(2005). Enter the Kingdom.
Retrieved June, 2003 from
http://www.watchman.net/articles/enter.html
Chambers, O. (2005).
My Utmost For His Highest. May 21.
Retrieved June, 2003
from http://www.myutmost.org/05/0521.html
[1]Zodhiates,
S. (2000, c1992, c1993). The complete word study dictionary : New
Testament (electronic ed.).
Chattanooga, TN: AMG
Publishers.
[2]Harris,
R. L., Harris, R. L., Archer, G. L., & Waltke, B. K. (1999, c1980).
Theological Wordbook of the Old
Testament (Page
409). (# 920) Chicago:
Moody Press.
[3]Theological
dictionary of the New Testament. 1964-c1976. Vols. 5-9 edited by
Gerhard Friedrich. Vol. 10
compiled by Ronald Pitkin.
(G. Kittel, G. W. Bromiley
& G. Friedrich, Ed.) (Vol. 3, Page 785). Grand
Rapids, MI: Eerdmans.
[4]Strong,
J. (1997, c1996). The new Strong's dictionary of Hebrew and Greek words
(electronic ed.).
Nashville: Thomas Nelson.
[5]Zodhiates,
S. (2000, c1992, c1993). The complete word study dictionary : New
Testament (electronic ed.).
Chattanooga, TN: AMG
Publishers.
[6]Theological
dictionary of the New Testament. 1964-c1976. Vols. 5-9 edited by
Gerhard Friedrich. Vol. 10
compiled by Ronald Pitkin.
(G. Kittel, G. W. Bromiley & G.
Friedrich, Ed.) (Vol. 1). Grand Rapids,
MI: Eerdmans.
[7]Swanson,
J. (1997). Dictionary of Biblical Languages with Semantic Domains : Greek
(New Testament). Oak
Harbor: Logos Research
Systems, Inc.
[8]Arndt,
W., Gingrich, F. W., Danker, F. W., & Bauer, W. (1996, c1979). A
Greek-English
lexicon of the New
Testament and other early Christian literature : A translation and
adaption of the fourth
revised and augmented edition of Walter Bauer's
Griechisch-deutsches Worterbuch
zu den Schrift en des Neuen Testaments und der ubrigen
urchristlichen Literatur
(Page 630). Chicago: University of Chicago Press.