SEEK YE FIRST 
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SEEK THE KINGDOM FIRST! 

We saw in “The Kingdom: Our Inheritance" that redemption is a process, or a journey, that culminates in the receiving of our inheritance, which is final redemption. Our inheritance is the kingdom of Christ and of God.  The Kingdom is totally other; thus corruption or unrighteousness cannot inherit this Kingdom (1 Cor. 15:49-50). 1 Cor. 6:9-10 says, Know ye not that the unrighteous shall not inherit the kingdom of God?”  To enter in we must be prepared. Suffering, tribulation, and trials are part of the process God uses to conform us to the image of Christ (Rom. 8:28-37), to perfect us, to strengthen our faith, establish us, and make us fit to enter in.   

Inheritance means “possession.”  To inherit (2816) means “to obtain, acquire, possess.”  In Matt. 5:5, “they shall possess the land, referring to the Messiah’s Kingdom.”  “The inheritance (2817) of the earthy Canaan typifies the heavenly possession of salvation as the inheritance of God’s children.” [1]  God provides everything needed for the journey:

“Before God could act it was imperative that the people come to the land. i.e. they had to respond in faith expecting God to overcome their enemies by placing their lives in jeopardy on the battlefield. In other words, they had to present themselves to receive the promise. Here there was the crucial balance between the act of God and the responsive participation of the people, both of which were necessary to accomplish God’s purpose (Deut 9:3). There was no doubt that it was God who gave them the land and the victory to possess it; yet they had to respond by actively participating in the taking possession for the plan of God to be realized. There is a definite theological pattern established here. Covenant results in inheritance, but one must come to the inheritance to obtain it. And he must be willing to face all opponents in obtaining the inheritance. Yet in reality it is God who defeats the opponents and allows the inheritance to be gained”([2] #920, p.409). 

 “Those who enter into covenant with God receive an inheritance, but they must act to take possession of it and must live uprightly to maintain their inheritance.  Divine salvation, considered both promised and already bestowed, is designated an inheritance in the New Testament so far as man, the heir, obtains possession of it" ([3] p. 785).

The people of faith have the promise of an inheritance and yet before it is fully enjoyed the final conquest of their greatest opponent Satan must be accomplished.” (2,# 920, pp.410, 411).
 

Few Complete The Journey 

The gate is “strait” (4728) “narrow from obstacles standing about” ([4] Strong’s).  We must “strive” (Luke 13:24) to enter in.  “Figuratively, it is the task of faith in persevering amid temptation and opposition”([5], #75).  “The struggle for the kingdom of heaven allows of no indolence, indecision or relaxation”([6], p. 137).  The way is “narrow,” meaning “To press together, compress, afflict. Figuratively, to oppress with evil, afflict”(1, #2346). “The requirements which Jesus puts to His disciples are of unconditional severity” (6, p. 147).

 Many seek to enter in the Kingdom but few are able even though God does provide everything.  The journey is difficult, the path fraught with stumbling blocks, the cost is high, the battle is fierce, and few complete the journey.  Only two men out of several million Israelites crossed the Jordan into the Promised Land.  Three thousand fell because of temptation and idolatry in Exodus 32:28; the Lord slew the chosen men of Israel because of their lust for the things of the life of bondage (Num. 11:33-35, Ps. 78:27-32); the Lord sent fiery serpents and much people of Israel died (Num. 21:6); twenty-four thousand died with plague because the people committed whoredom (Num. 25:9); and finally because of unbelief they could not enter in (Deut 1:28-30).

And then there is the cost: “self” and all that we have.  “True regard for the kingdom of God requires the most serious decision, the most serious weeding out of the few from the many (Mt. 22:14).  A sharp alternative demands a pitiless decision. “No man, having put his hand to the plough, and looking back, is fit for the kingdom of God” (Lk. 9:62). This decision is no mere matter of enthusiasm. It is not taken in a wave of emotion. It is a matter for cool and sober consideration, as when an architect makes his plans before beginning to build or a king considers his strategy before going to war (Lk. 14:28–32). Those who are invited by God to His kingdom must reflect whether they can really accept the invitation. Those who do so without realizing what it implies, or who hear without obeying, are like a man building his house on sand (Mt. 7:24–27; Lk. 6:47–49). Not everyone who says “Lord, Lord!” will enter into the kingdom of heaven, but those who do the will of God (Mt. 7:21). Supreme readiness for sacrifice is demanded, even to the point of sacrifice of self, or of hatred of one’s own family (Mt. 10:37; Lk. 14:26)” (6, TDNT).

“In this Kingdom, Christ alone has the preeminence, and you cannot serve two masters. Why are riches such a stumblingblock? It all relates to Self. For the rich man, Self is mostly represented in his riches. For the wise man, Self is mostly represented in his wisdom. For the good man, Self is mostly represented in his goodness. For the strong man, Self is mostly represented in his strength. YOU are your biggest obstacle to entering in, because there is no room in the Kingdom of God for Christ and Self” (Brogden, § 7, ¶5).

We must seek first the Kingdom of God, and His righteousness. Oswald Chambers said, “When we look at these words of Jesus, we immediately find them to be the most revolutionary that human hears have ever heard.  ‘….seek first the kingdom of God.’  Even the most spiritually-minded of us argue the exact opposite, saying, ‘But I must live; I must make a certain amount of money; I must be clothed; I must be fed.’  The great concern of our lives is not the kingdom of God but how we are going to take care of ourselves to live.  Jesus reversed the order by telling us to get the relationship with God first, maintaining it as the primary concern of our lives….It is one of the most difficult, yet critical, disciplines of the Christian life to allow the Holy Spirit to bring us into absolute harmony with the teaching of Jesus in these verses” (Chambers, 2005. May 21).  We must let nothing corrupt us from the simplicity that is in Christ (2 Cor. 11:3). “There is no secret for the Christian Life, but Christ. No key, but Christ. No method, but Christ. No formula, but Christ. No technique, but Christ. In Him, through Him, because of Him, by Him we may enter the Kingdom” (Brogden, next to last ¶).

God prepares us for His Kingdom…  

…and He gives us all things to live a life pleasing to Him:

But we must co-operate with God during the course of this journey…

…not resist: 

…look back…

…or be fearful or unbelieving.

Hebrews 10:32-36 But call to remembrance the former days, in which, after ye were illuminated, ye endured a great fight of afflictions; 33Partly, whilst ye were made a gazingstock both by reproaches and afflictions; and partly, whilst ye became companions of them that were so used. 34For ye had compassion of me in my bonds, and took joyfully the spoiling of your goods, knowing in yourselves that ye have in heaven a better and an enduring substance [possession]. 35Cast not away therefore your confidence, which hath great recompence of reward. 36For ye have need of patience, that, after ye have done the will of God, ye might receive the promise.  

In vs. 35, confidence (#3954) means “boldness, courage” “do not lose your courage, which brings a great reward”([7] # 25.158). “…courage, confidence, boldness, fearlesssness.  Joyous confidence as the result of faith” ([8]p. 630.)  We must not grow discouraged as we seek to enter into the Kingdom!

Please read Luke 14: 15-35, which gives a vivid picture of the cost of seeking first the kingdom.  We must not allow anything to mean more to us than following Christ.  Not father, mother, wife, children, brothers or sisters.  We cannot be His disciple and enter into His Kingdom if we are not willing to forsake all that we have to follow Him. 

KINGDOM ARTICLES

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*All emphasis  mine.

Copyright ©2005 by Mae Shurow 
Permission is granted for non-commercial (free) distribution 
provided proper citation of authorship is included.

_____________________________
Brogden, C.  (2005).  Enter the Kingdom.  Retrieved June, 2003 from
          http://www.watchman.net/articles/enter.html

Chambers, O.  (2005).  My Utmost For His Highest. May 21.  Retrieved June, 2003
         from http://www.myutmost.org/05/0521.html
 

[1]Zodhiates, S. (2000, c1992, c1993). The complete word study dictionary : New Testament (electronic ed.).
         Chattanooga, TN: AMG Publishers.

[2]
Harris, R. L., Harris, R. L., Archer, G. L., & Waltke, B. K. (1999, c1980). Theological Wordbook of the Old 
          Testament
(Page 409). (# 920) Chicago:  Moody Press
.

[3]
Theological dictionary of the New Testament. 1964-c1976. Vols. 5-9 edited by Gerhard Friedrich. Vol. 10
         compiled by Ronald Pitkin. (G. Kittel,  G. W. Bromiley & G. Friedrich, Ed.) (Vol. 3, Page 785). Grand
         Rapids, MI: Eerdmans.

[4]
Strong, J. (1997, c1996). The new Strong's dictionary of Hebrew and Greek words (electronic ed.).
         Nashville: Thomas Nelson.

[5]
Zodhiates, S. (2000, c1992, c1993). The complete word study dictionary : New Testament (electronic ed.).
         Chattanooga, TN: AMG Publishers.

[6]
Theological dictionary of the New Testament. 1964-c1976. Vols. 5-9 edited by Gerhard Friedrich. Vol. 10
         compiled by Ronald Pitkin. (G. Kittel, G. W. Bromiley & G. Friedrich, Ed.) (Vol. 1). Grand Rapids,
         MI: Eerdmans.

[7]
Swanson, J. (1997). Dictionary of Biblical Languages with Semantic Domains : Greek (New Testament). Oak
         Harbor: Logos Research Systems, Inc. 

[8]
Arndt, W., Gingrich, F. W., Danker, F. W., & Bauer, W. (1996, c1979). A Greek-English
  
   lexicon of the New Testament and other early Christian literature : A translation and
     adaption of the fourth revised and augmented edition of Walter Bauer's
     Griechisch-deutsches Worterbuch zu den Schrift en des Neuen Testaments und der ubrigen
     urchristlichen Literatur
(Page 630). Chicago: University of Chicago Press.